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Patriarchy, by its nature, extols masculinity. Muslim society is still, by and large, strongly patriarchal.
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Moroccan activists participate in a vigil in Rabat to pay tribute to the victims of the Orlando gay club shooting.
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They hug and kiss a lot too – and according to a former head of Al-Azhar’s fatwa committee in Egypt, there’s nothing wrong with same-sex kissing so long as there is “no chance for any temptation”. Gender segregation, which goes to extreme lengths in the more conservative Muslim countries, encourages homosocial behaviour, creating a situation where men are often more comfortable in the presence of other men and where placing a hand on another man’s knee is a sign of friendship, not an invitation to sex. It doesn’t mean what you might think it means, but it’s also less surprising than it might seem. In Lebanon, you’ll find straight men who spend hours preening themselves and, in Afghanistan, warriors who wear eye makeup. Western visitors to Egypt are often struck by the sight of men – even soldiers in uniform – holding hands in the street. Look on the internet and you will also find copies of the “ Rainbow Qur’an” for sale – an unconsciously gay edition of the holy book with tinted pages of every hue and recommended on one website as “an ideal gift for Muslims”.īut there are two sides to this cross-cultural misunderstanding. It wasn’t until the Afghan Pajhwok news agency explained how they might be misinterpreted that the craze came to a sudden halt. In Afghanistan, only a few years ago, there was a craze for decorating cars with rainbow stickers – which Chinese factories were only too happy to supply. The case of the gaily painted school shows how progress in one part of the world can have adverse effects elsewhere and serves as a reminder that there are places where the connection between rainbows and LGBT rights is either new or yet to be discovered.